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H<\#209><\#158>. _e<\#228><\#170>. H<\#209><\#158>. _e<\#228><\#170>. H<\#209><\#158>. _e<\#228><\#170>. H<\#209><\#158>. _e<\#228><\#170>. H<\#209><\#158>. _e<\#228><\#170><\#140>Normal$d9<\#178> <\#224><\#255><\#255><\#217><\#154><\#154><\#128> =Standard%<\#255><\#255><\#217><\#154><\#154>No Hyphenation <\#212><\#255><\#255><\#255><\#218>Solid<\#153><\#154>ffDotted<\#192>@Dotted 2<\#139><\#163>.<\#140>F.<\#140>Dash Dot All DotsUSUSUSDouble*<\#173>US<\#128> Thin-Thick<\#128>US*<\#173> Thick-Thin 5SUS5S /7@<\#255><\#255>$<\#163>wF<\#141>F<\#135>r&<\#184><\#255><\#255>Thin-Thick-ThinI$$<\#149>$<\#149>$<\#149>I$<\#255><\#255><\#255><\#207>;3;;; Henry Vaughan John Allitt: Dante<\#213>s Love for Beatrice The Wonder & Glory of Felicity TTastingness<\#211> - The Sacramental Vision of Henry Vaughan John Allitt: Dante<\#213>s Love for Beatrice The Wonder & Glory of Felici<\#9>Thick-Thin-Thick*<\#173>@*<\#173>@*<\#173> Triple<\#188> <\#171><\#248># <\#168> $ <\#170>  <\#175><\#244>! <\#175><\#192>" <\#169><\#224>& <\#170><\#216> <\#175><\#180> <\#176> <\#168><\#204>' <\#172>l( <\#168><\#168>) <\#172>H+ <\#173> <\#193><\#252> <\#171>P1 <\#171>3 <\#171>d5 <\#171>@45All recordings are <\#212>live<\#213>. * indicates lecture with slides...<<\#255><\#169>~`<\#248>Hl/<i?<<\#9>/. l h<\#226>N<\#144>O<\#239>J@f"?< l h"N<\#144>T<\#143>/. Hx<\#9>?<<\#255><\#169>~`<\#178>?</. l h<\#202>N<\#144>\<\#143>0,k<\#252>Y@gdjR@j`<\#238>U@j<\#232>`<\#158>Hx<\#236>Hn<\#255> l hN<\#144>P<\#143>-|i<\#255>-|K<\#255> -|Z<\#255>-|-<\#255>Hx<\#236>Hn<\#255> lEverlastingness<\#211> - The Sacramental Vision <\#202><\#202>of Henry Vaughan John Allitt: Dante<\#213>s Love for Beatrice The Wonder & Glory of Felicity Thoughts on Returning from Mt Athos The Cambridge Platonists: An Introduction to their Thought <\#202><\#202>& Criticism of Empiricism & <\#169><\#216>6 <\#169><\#196>8 <\#172>`<\#255><\#255> <\#171><\#252><\#216><\#128>@<\#153> %<\#216>6<\#128><\#9>@<\#153> %<\#216><\#128>81<\#196>PW<\#243> XF<\#144>N<\#241><\#224><\#167>|@ R<\#134><\#186><\#134>n<\#186> gW<\#243> JDg/ <\#169><\#163>` J<\#160>#L<\#223> <\#240>N^Nu<\#137>AddFormatNVH<\#231>0&n$n . 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Hl\N<\#186>~0gk<\#174>U@gLj<\#166>`p`<\#158>B.<\#254><\#218>Hz@Hn<\#254><\#218>N<\#186><\#255>X.<\#174> @<\#153> %<\#216><\#128>@9<\#153>$ %<\#216><\#128>@:<\#153>$ %<\#216><\#128>@<\#153>;$ %<\#216><\#128> @<\#153> %<<\#128>@<\#153>=<\#153><\#128><\#9>@<\#153>><\#153><\#128> @<\#153>?<\#153><\#128>@<\#153>@$<\#153><\#128>@A<\#153>$<\#153><\#128>@B<\#153>$<\#153><\#128> C@<\#153><\#153><\#148>D@<\#153><\#148>@<\#153>E<\#148>@<\#153><\#148>@F<\#153><\#216><\#192><\#153> %Harly Neoplatonists <\#202><\#202>to Eriugena Tom Durham: Transfigured World: A Recital from the Poetic Work of <\#202><\#202>David Jones Dr Hans-Wolfgang Frick: The Near-Realization of the Ideal State of Plato - <\#202><\#202>the Old Republic of Berne Money Dr Ramchandra Gandhi: Teacc Teac<\#255><\#148><\#216><\#192><\#153> %I<\#216><\#192><\#153> %<\#216>J<\#192><\#153> % <\#154>@<\#128><\#255><\#254>*<\#231><\#9><\#128><\#255><\#255><\#255><\#181>Z<\#208><\#255><\#254>*<\#231><\#9><\#128>P<\#216><\#255><\#254>*<\#232><\#9>P<\#216><\#255><\#254>*<\#230><\#9><\#128><\#255><\#254>*<\#230><\#9><\#128>Z<\#208> *<\#232><\#9><\#255><\#254>*<\#232><\#9>Z<\#208><\#255><\#254>*<\#232><\#9><\#128><\#255><\#254>*<\#232><\#9><\#128>Z<\#208><\#9><\#255><\#254>*<\#232><\#9><\#128><\#255><\#254>*<\#230><\#9><\#128><\#140><\#255><\#254>*<\#232><\#9><\#128>Z<\#208>h<\#255><\#254>*<\#232><\#9><\#128>P<\#216>S<\#255><\#254>*<\#230><\#9><\#128>*<\#230> <\#255><\#254>*<\#231> Z<\#208><\#255><\#254>*<\#232><\#9><\#128><\#255><\#186>Z<\#208><\#255><\#254>*<\#232><\#9><\#128><\#255><\#245>Z<\#208><\#255><\#254>*<\#232><\#9><\#128><\#255><\#179>P<\#216><\#255><\#254>*<\#230><\#9><\#255><\#254>*<\#232> @<\#255><\#254>*<\#232><\#9><\#128> Z<\#208> <\#169>. H<\#209><\#158>. _e<\#228><\#170> (`,Y <\#128>:<\#165>K`<\#255><\#255><\#255><\#175>,Y <\#128>:<\#165>K<\#255><\#255>`,Y<\#128><\#226><\#197><\#139>` V<\#173><\#128>H<\#209><\#163><\#255><\#255>O` V<\#173><\#128>H<\#209><\#163> `,Y <\#128><\#226><\#197><\#139><\#255><\#255>`,Y<\#255><\#255><\#255><\#171>istian & Platonic Love in <\#202><\#202>The Two Gentlemen of Verona The Dereliction of Divine Kingship in Shakespeare<\#213>s <\#202><\#202>Richard II The Conflict Between Fate & Grace in Hamlet John Scottus Eriugena Meister Eckhart<\#213>s Symbolic Use of Scripture Dionysius the Areopagite versarial Twins) Brother Aidan Hart: Monastic Life & Architecture on Mt Athos* Jack Herbert: The German Tradition: Inner Renaissance & the <\#202><\#202>Holistic Approach The German Tradition: From Goethe to Jung - <\#202><\#202>Dialectics of the Psyche The German Tradition: Rilk<\#128>:<\#165>K<\#255><\#255>`<\#255><\#255> `<\#255><\#255>J `,Y<\#128><\#226><\#197><\#139><\#164> `,Y <\#128><\#226><\#197><\#139>`,Y<\#255><\#255><\#255><\#168><\#128>A<\#194>p*aA<\#194>p*A$B$C$D$E%F'G(H*I*J*K*L*M*N*O*P*Q*R*S*T*U*V*W*X*Y*<\#255><\#255><\#255><\#166><\#128>:<\#165>K `,Y <\#128><\#226><\#197><\#139>`,Y <\#128><\#226><\#197><\#139><\#255><\#255>`,Y <\#128><\#226><\#197><\#139> `,Y<\#9><\#128><\#128><\#226><\#197><\#139>% `,Y<\#9><\#128><\#255><\#255><\#255><\#160>Z*[*\*]*^*_*`*a*b*c*d*e*f*g*h*i(j&k%l$m$n$o$p$p<\#201>o<\#201>n<\#201>m<\#200>l<\#200>k<\#199>j<\#199>i<\#196>h<\#194>g<\#194>f<\#194>e<\#194>d<\#194>c<\#194>b<\#194>a<\#194>`<\#194>_<\#194>^<\#194>]<\#194>\<\#194>[<\#194>Z<\#194>Y<\#194>X<\#194>W<\#194>V<\#194>U<\#194>T<\#194>S<\#194>R<\#194>Q<\#194>P<\#194>O<\#194>N<\#194>M<\#194>L<\#194>K<\#194>J<\#194>I<\#194>H<\#194>G<\#196>F<\#197>E<\#199>D<\#200>C<\#200>B<\#201>A<\#201>A$C!D!E"F$G%H'I'J'K'L'M'N'O'P'Q'R'S'T'U'V'W'X'Y'hers of Modern India: Ramakrishna Teachers of Modern India: Vivekananda Teachers of Modern India: Ramana Maharshi Teachers of Modern India: Mahatma Gandhi The Meaning of AUM: Mantra of Indian Spirituality Dr H. M. Ghomshei:Poetics & Aesthetics in the Pee<\#128>}<\#223><\#210><\#194> ;<\#153><\#140>)<\#141>U|-}<\#223><\#210><\#194> ;<\#153><\#140>)<\#141>U<\#135><\#203><\#153>)<\#141>U<\#173><\#197>)<\#141>U<\#205> (*&|<\#149><\#194><\#145>% l<\#146><\#197>#<\#184><\#166><\#149><\#141>"<\#137><\#160><\#196><\#140>!<\#134><\#208>K <\#182><\#149><\#136>m  <\#227><\#192><\#253><\#153><\#140><\#161><\#142><\#153><\#140><\#204>  H<\#203><\#236><\#188><\#136><\#204><\#203><\#143><\#180><\#163><\#202><\#247>6<\#196><\#221><\#202>'<\#149><\#215><\#201>$:<\#147><\#199><\#245>;<\#194><\#204><\#198><\#161>|*E<\#197>1Z<\#205>4<\#195><\#173><\#228><\#173><\#197><\#194> ;<\#135><\#203><\#153><\#194> ;<\#135><\#172>S<\#195><\#173>_<\#135>OK<\#197>0<\#251><\#134><\#182><\#205><\#198><\#161>$<\#133><\#230><\#153><\#199><\#244><\#234><\#132><\#227><\#209><\#201>#<\#240><\#131><\#180><\#210><\#202>&<\#192><\#130>a<\#202><\#246><\#251><\#128><\#240><\#241><\#203><\#143><\#130>m{<\#203><\#236><\#147>}<\#223><\#210><\#204> }<\#223><\#210><\#161><\#142>m<\#192><\#212><\#128><\#240><\#146> <\#220><\#130>`<\#187> <\#182>Z<\#131><\#180><\#129>!<\#134><\#142><\#132><\#227><\#135>"<\#137>V<\#133><\#230>W#<\#184>U<\#134><\#182><\#146>% <\#135>O&|6<\#135><\#172>*'<\#255><\#172><\#135><\#203><\#153>)<\#141>US<\#191>R<\#191>Q<\#191>P<\#191>O<\#191>N<\#191>M<\#191>L<\#191>K<\#191>J<\#191>I<\#191>H<\#128><\#226><\#197><\#139>` V<\#173><\#128>H<\#209><\#163>`<\#9><\#128> V<\#173><\#128>H<\#209><\#163><\#9>` V<\#173><\#128>H<\#209><\#163>`,Y<\#128>:<\#165>K` @<\#128><\#255><\#255> `,Y<\#9><\#128><\#226><\#197><\#139>`<\#128><\#255><\#255>`,Y<\#9><\#128><\#128>:<\#165>K`,Y<\#9><\#128><\#128><\#226><\#197><\#139><\#9><\#234>XQRQ<\#9><\#210>EFIx101f101f<\#255><\#255><\#255><\#156>EFI Calibrated RGB101f SWOP-Coated101f<\#255><\#255>None <\#255><\#255><\#255><\#149>oduction to Musica Speculativa: The Divine Vina * Musica Speculativa (with musical examples) Divine Harmony <\#208> the Life & Teaching of Pythagoras Yoga & Harmonia: Musical Cosmology, Pythagoras & the Veda Professor Jonathan Wordsworth: Worrrrn Wordsworth: Wor101f SWOP-Coatedoics of Plato An Introduction to the Psychology of Plato An Introduction to the Yoga of Plato Canon A M Alchin: <\#210>Bright Shoots of Q<\#217>@QP <\#162><\#248><\#128>+<\#150><\#146>6<\#151> J<\#160>@<\#155><<\#147><\#237>><\#147><\#236>?<\#245>JJtOF<\#147><\#237>H<\#147><\#236>I<\#245>JTtOP<\#147><\#237>R<\#147><\#236>P<\#150><\#146>^tOZ<\#147><\#237>\<\#147><\#236>b<\#237>?mlDl<\#237>CwlHD<\#255><\#255>$<\#163>wF<\#141>F<\#135> <\#169><\#132><\#255><\#255><\#255><\#147><\#128><\#128><\#222>ism & its Power of Integration of Man<\#213>s Inner & Outer Life John O<\#213>Donohue: Life in the Earth: Towards a Poetics of Folk Consciousness Peter Pelz: Andrei Tarkovsky - With the Eyes of a Child Sir Laurens van der Post: Odysseus Africa<\#213>s Literature of the Living Word (1) Africa<\#213>s Literature of the Living Word (2) Africa<\#213>s Literature of the Living Word (3) Introductions to the films All Africa Within Us & <\#202><\#202>A Region of Shadow Dr Kaons to the films All Africa Within Us & <\#202><\#202>A Region of Shadow Dr Kaof Shadow Dr Kagrove:Poetry & Magic Jeremy Reed: Imagination & the Poet Wonder in Poetry A Poetry Reading, (with music by Cathy Giles) Wilde & the Night The Angel in Poetry A Poetry Reading December 12th 1996 Poe, Opium & the Pathology of the House of Usher The Poet<\#213>s D of the Philosophy of Nagarjuna Shakespeare & Divine Kingship Martin Buber & the Question of Human Nature Ultimate Truth: the Nature of Mystical Knowledge Dionysius the Areopagite: the via positiva & via negativa John Scottus Eriugena: the Multiple & the Oent Concept of Man Atman & Soul(3): The Hindu Doctrine of Man (part 1) Atman & Soul(4): The Hindu Doctrine of Man (part 2) Atman & Soul(5): Comparison of the New Testament <\#202><\#202>& Hindu Doctrines of Man The Vedic & Biblical Concepts of God (lectures 1 & 2) Theing the West (4) Plotinus & Rethinking the West (5) John Matthews: David Jones & the Matter of Britain The Quest for Wonder in Arthurian Romance Jeremy Maule: Traherne & the Restlessness of God: the new <\#202><\#202>Lambeth Discoveries Todd Mei: Hermeneutics & the ULove & Beauty in Plato & Simone Weil Professor Arabinda Basu: Atman & Soul(1): The Old Testament Background <\#202><\#202>& the New Testament Concept of Man Atman & Soul(2): The New Testam<\#255><\#255>enism: the Vision of Religious Diversity <\#202><\#202>in Shabistari<\#213>s Garden of Mystery Professor Grevel Lindop: The Path of Poetry The Four-Storeyed Palace Coleridge at Greta Hall: Poetry & Prose of the <\#202><\#202>Lakeland Years The Wheel-Turning Monarch: <\#202><\#202>The Ideal of Kingship in Early Buddhism Buddhism & the Place of Refuge: the Social, Psychological & <\#202><\#202>Spiritual in the Quest for Liberation Jill Line: Drowsiness in Heaven - Shakespeare<\#213>s Use of <\#202><\#202>Harmony <\#212>Too saucy with the gods<\#213> - Shakespeare & the <\#202><\#202>Goddre & the <\#202><\#202>Goddl Teachings of Rumi (3) Philosophical Doctrines & Spiritual Teachings of Rumi (4) Philosophical Doctrines & Spiritual Teachings of Rumi (5) The Divine Nature & Mystical Message of Music in the <\#202><\#202>Poetry of Nizami The Seven Valleys of Love <\#208> the Evolution ofSuheil Bushrui: On Retrieving Our Spiritual Heritage The Spiritual Vision in Classical Arabic Poetry Kahlil Gibran: Prophet from Lebanon A Defence of Poetry An Arab Voice for the Next Millenium <\#208> the Permanence <\#202><\#202>of Kahlil Gibran Environmental Ethics: a Bah<\#135><\#213><\#146> Perspective Lebanon<\#213>s Dialogue with the West: <\#202><\#202>Ameen Rihani & Arab Civilization The Perennial Philosophy: The Wisdom of the Arabs Professor David Cadman: Lost for Words Stillness &Dancing <\#208> Some Thoughts on Sustainability Ecology <\#208> A Sacred Trust: S The Well of Vision Christ, Sun of Justice: Perennial Symbolism in a <\#202><\#202>Modern American Church * Etymology &Time Ideal Kingship in Early Ireland Ideal Types in Irish Tradition: The Ideal of th Jules Cashford: The Eleusinian Mysteries <\#208> the Transformation orience of the Otherworld (3): <\#202><\#202>The Otherworld Pilgrimage The Mythical History of Ireland Miracle as Message: Wonder & the Spirit Wonder in Early Ireland The Baptism of the Gods The Ecology of Miracles The Resurrection of the World The Messengers of Memory Vedic & Biblical Concepts of God (lectures 3 & 4) The Vedic & Biblical Concepts of God (lecture 5) Wendell Berry:Poetry Reading A Reading September 30th 1998 A Reading October 9th 2000 Going to Work Dr Carmen Bl An Introduction to Buddhism The Pure Land acker: An Introduction to Buddhism The Pure Land Schools of Buddhism* L. L. Blake: In Praise of The Queen<\#213>s Majesty Francis J. Brown & Mary Gifford-Brown: Music of the Visionaries (a performance) Professor l Vision in Classical Arabic Poetry Kahlil Gibran:From the First Temenos Conference (1986): The Living Word - Christopher Bamford Nature, House of the Soul - Dr Kathleen Raine Presuppositions of the Sacred - Dr Philip Sherrard Dr Peter Abbs:Post-Modernism & the Poetics of the Spiritual Art to Recover SooReligious Prejudice The Cambridge Platonists & Thomas Traherne Botticelli<\#213>s Illustrations to Dante<\#213>s Divine Comedy * Nobility &Monarchy in Dante John Allitt: The Pilgrim Way According to Dante <\#202>1.<\#202>Introduction to the series <\#202>2.<\#202>The New Life <\#202>3.<\#202>The Inferul The Birth of the Psyche in the Teaching of Socrates A Poetry Reading by Peter Abbs & Grevel Lindop Tim Addey:Plato in Perspective An Introduction to the MetaphysPsychology of Plato An Introduction to the Yoga of Plato Canon A M Alchin: <\#210>Bright Shoots o: Cantos 1 & 2 <\#202>4.<\#202>The Inferno: Cantos 3 <\#208> 9 <\#202>5.<\#202>The Inferno: Cantos 10 <\#208> 16 <\#202>6.<\#202>The Inferno: Cantos 17 <\#208> 34 <\#202>7.<\#202>The Purgatorio: Canto 1 & 2 <\#202>8.<\#202>The Purgatorio: Cantos 3 <\#208> 9 <\#202>9.<\#202>The Purgatorio: Cantos 10 <\#208> 17 10.<\#202>The Purgatorio: Cantos 18 <\#208> 27 11.<\#202>The Purgnity of Truth Dr Joseph Milne: From Apprehension to Comprehension: Reflections <\#202><\#202>on the Process of Insight into Shakespeare The Convergence of Chrr<\#186>D<\#128>Nu.<<\#255><\#255><\#178><\#128>c"pNu<\#176><\#135>b <\#128><\#193>H@2B@H@Nu<\#178><\#135>b.B@H@<\#128><\#193>H@HG>HG<\#142><\#193>0HG2Nu$&<\#226><\#136><\#226><\#137><\#178><\#135>b<\#248><\#128><\#193><\#192><\#135>2<\#194><\#192>.HG<\#206><\#192>HG<\#210><\#135>e<\#146><\#130>bD<\#129>Nuastiglione<\#213>s Courtier, W B Yeats & Urbino James Roose-Evans: The Rediscovery of Ritual David Gascoyne<\#213>s Night Thoughts - A Reading Peter Russell:Poetry as the Language of the Spirit Myth, Symbol & Apocalypse The Devaluation of all Values Mark Rylance: Scpeaking for the Prince<\#213>s Foundation Dr John Carey: The Irish Experience of the Otherworld (1): <\#202><\#202>The Otherworld & Space The Irish Experience of the Otherworld (2): <\#202><\#202>The Otherworld & Time The Irish Experworld (2): <\#202><\#202>The Otherworld & Time The Irish Expen Early Ireland Ideal Types in Irish Tradition: The Ideal of the Warrior Ideal Types in Irish Tradition: The Ideal of the Poet Jules Cashford: The Eleusinian Mysteries <\#208> the Transformation of Vision 1 * The Eleusinian Mysteries <\#208> the Transformation of Visiur: A Poetry Reading Dr Wilson Harris: Quetzalcoatl & the Smoking Mirror - Reflections <\#202><\#202>on Originality & Tradition Merlin &Parsifal (Add<\#152><\#173>7<\#152><\#172>5<\#140>jCch?<\#152><\#173>A<\#152><\#172>G<\#227>R[]Q<\#227>\[aX<\#239>ZZ<\#239>Y[%e<\#157>ab1Zd1Ydgn<\#223>aksZmsYm<\#169>x!at<\#181>Zv<\#181>Yure Hamlet King Lear Macbeth The Tempest Othello Metaphysics and the Perennial Philosophy Cymbeline Othello (6/10/98) Keats & Shakespeare Frithjof Schuon & Ren<\#142> Gu<\#142>non Dr Michael Loewe: Religious Beliefs in China Before the Arrival <\#202><\#202>of Buddhism* The Bishoonarchy in Dante An Introduction to the Thought of Martin Buber Goethe & the Bavarian Illuminati Italia und Germania John Allitt: The Pilgrim Way According to Dante <\#202>1.<\#202>Introduction to the series <\#202>2.<\#202>The New Life <\#202>3.<\#202>The InfernooThe Inferno<\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255>ylla & Charybdis, The Pillars of Hercules <\#202><\#202>& Much Ado About Nothing Clement Salaman: Hermes Trismegistus & the Creation of the Cosmos * Hermes on God, Gods & Spirits * Hermes & the Transformation of Man * The Relevance of Marsilio Ficino Professor Annemarie Schimmel: Symbols of Love in Rumi<\#213>s Work Professor Michael Sells: Finding God in Every Form: Ibn <\#213>Arabi<\#213>s Mystical Inclusiveness Professor Ramesh Chandra Shah: The Founding of Truth: Some R`<\#162> lB"J<\#211><\#208>?Hn<\#254><\#228><\#168><\#255>p.<\#254><\#228><\#218><\#128> <\#133><\#255>l<\#136>p<\#255><\#208>G=@<\#255><\#252>`6=|<\#253><\#224>Hn<\#253><\#229>Hn<\#253><\#224>/.mies Dr Rupert Sheldrake: Is Nature Alive or Inanimate?* Dr Philip Sherrard: <\#210>For Every Thing That Lives Is Holy<\#211> Philip Sherrard 1922-1995: A Tribute (various speakers) Dr Vandana Shfaith Harmony in a Pluralistic World Dr L. M. Singhvi: The Prasna Upanishiva: Annadana <\#208> the Gift of Food Dr Karan Singh: Interfaith Harmony in a Pluralistic World Dr L. M. Singhvi: The Prasna Upanishad_???/<\#173><\#237> o?<<\#169><\#238> o <\#128>N<\#250> o /Bg<\#169><\#238> _PON<\#208>"_ 8<\#142>f<\#160>U.<\#128>N<\#209><\#192><\#184>.<\#128>N<\#209>NVYO/<\#160>"n B g" @ P02.g<\#178>@bpSAgThe Evolutionary Paradigm of Teilhard de Chardin - <\#202><\#202>Cosmos & Consciousness Being & Cosmos The Eternal Drama: a Study of Shakespeare<\#213>s <\#202><\#202>Cosmic Vision Coriolanus: a Warrior Absolute The Philosophical Spirit in the Renaissance Mind & Reality: an Explorationon 2 * An Exploration of the Ancient Myth of Isis & Osiris * Tom Chetwynd: Christianity: Guardian of the Universal Myth Professor William Chittick: Imagination as Theophany in Islam Professor Indra Nath Choudhuri: Rasa: the Indian Aesthetic Response to Theatre Bhakti: A Mystic Union with the Truth An Indian Response to the Book of Tao The Mahabharata (1) The Mahabharata (2) The Bhagavad Gita (1) The Bhagavad Gita (2) The Gita Govinda (with Professor Usha Choudhuri) Noel Cobb: The College of Witcrackersout N - Knots of Eloquence in <\#202><\#202>Much Ado About Nothing William Cookson: Ezra Pound & the Sacred <\#208> A Lecture with Readings James Cowan: Francis: A Saint<\#213>s Way * Dr Murray Cox: Shakespeare - the Guardian of Depth Stephen Cross: The Arts - a superstition of our t Man in the <\#202><\#202>Poetry of Attar Seven Tales Under Seven Domes: the Poetry of Nizami (1) Seven Tales Under Seven Domes: the Poetry of Nizami (2) Seven TalesPoetry of Nizami (3) Seven Tales Under Seven Domes: the Poetry of Nizami (4) The Koran in Persian Literure Professor Joscelyn Godwin: From the Keyboard to the Stars: The Musical & Spiritual <\#202><\#202>Journey of Friedrich Hugo von Dalberg Edward Goldsmith: The Way: An Ecological World View Architecture & Art as a Means of Maintaining <\#202><\#202>the Order of the Cosmos C<\#153>me C Under Seven Domes: the Poetry of Nizami (3) Seven Tales Under Seven Domes: the Poetry of Nizami (4) The Koran in Persian Literatr+<\#137><\#204>+fv5<\#137><\#208>2fr?<\#232><\#132><<\#147><\#237>><\#147><\#236>D<\#189>N<\#224>yN<\#189>#X<\#224>}U<\#189>c?1_<\#234><\#154>a<\#234><\#153>h<\#204>r7&r<\#208>|7*|r<\#132><\#134><\#149><\#222><\#131>AG<\#133>AF<\#131><\#204><\#144><\#149><\#222>thleen Raine:Poetry Reading June 8th 1992 William Blake<\#213>s Fourfold Vision of London Yeats<\#213>s Holy City of Byzantium William Blake - Prophetic Voice of England Poetry Reading May 13th 1994 Yeats the Initiate Thomas Taylor the Platonist The Imaginatginatinate<\#213>s Phenomenology Caspar David Friedrich & German Romanticism * Goethe<\#213>s Faust as Opus Alchymicum Jung & the German Tradition Howard Hull: Echoes of a Child<\#213>s Voice: the Conversatwers, Feathers &Falls: <\#202><\#202>Profe Dr Farhang Jahanpour:Persian Literature & thions of <\#202><\#202>John Ruskin with the Earth Of Rocks, Flowers, Feathers &Falls: <\#202><\#202>Professor Ruskin<\#213>s Four Elements Dr Farhang Jahanpour:Persian Literature & 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h<\#167>qZ<\#176><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158><\#158>lr#8V<\#255><\#174>)n lE4<\#128><\#255><\#175>| l-h<\#255><\#230> (g<\#9>k<\#9>r <\#144><\#129>gjr<\#240><\#144><\#129>g<\#254>j<\#238>r<\#242><\#144><\#129>g<\#136>j<\#226>` r <\#144><\#129>g`<\#212> l h f<\#198> l Pm<\#186>B<\#167>/P<\#143>Jg<\#160> lpr!@ l9hBg<\#169><\#148>=_<\#255><\#180>?,<\#169><\#152>B<\#167>/<\#169><\#160>-_<\#255><\#182>J<\#174><\#255><\#182>f>p<\#161>"-H<\#255><\#182> P0<\#188> n<\#255><\#182> P1| n<\#255><\#182> PBh/.<\#255><\#182>/ulla Sadra Lama Khyim-Sar Rinpoche: The Bon Tradition <\#208> The Sacred Path to Happiness: <\#202><\#202>Transforming the Five Poisons Dr Peter Kingsley: Listening to the sunflower<\#213>s song of praise Satish Kumar: Ecology Spirit & the World Spiritual Ecology Reverence for Life: a Jain Perspective Declaration of Dependence: We Depend on the Earth You Are, Therefore I Am <\#208> A Declaration of Dependence John Lane: The Home as temenos * Dr Leonard Lewisohn: Contemplative Disciplines in Persian Sufism Sufi Ecumrsian Sufism Sufi Ecump of London: Christ & the Creative Imagination Sanctuary in the Christian Tradition Dr Tali Loewenthal: Sacred Garden, Sacred World: the Sanctuary in David Lorimer: Near-Death Experience of the Sacred Towards a Science of the Soul Peter Malekin:Plotinus ess of Nature Shakespeare & Ficino Platonic Beauty & the Jacobean Masque Dr Martin Lings: An Introduction to Islam The Quranic Doctrine of the After-Life The Quranic Origins of Sufism Ren<\#142> Gu<\#142>non The Winter<\#213>s Tale Measure for Meassr<\#213>s Tale Measure for Measure of Mystical Knowledge Dionysius the Areopagite: the via positiva & via negativa John Scottus Eriugena: the Multiple & the One<\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255><\#255> Sri Vallabhacharya & the Vaishnava Hindu Tradition Going All the Way Together: An Interfaith Lecture Dr Kapila Vatsyayan: Kailash: Mountain, Monument & Myth Professor Arthur Versluis: American Transcement & Myth Professor Arthur Versluis: American Transceion According to William Blake Shelley as a Mythological Poet <\#202><\#202>(with readings by Tom Durham) W B Yeats & the Book of the People Launch of her <\#210>Collected Poems<\#211> Monarchy & the Imagination A Note Struck by the Stars Peter Redthe Book of the People Peter Redndentalism & Asian Religions American Transcendentalism & Spiritual Ecology The Esoteric Origins of the American Renaissance Dr Angela Voss: Invoking the Gods: Speculations on Ficino<\#213>s Orphic Singing Thehe Esoteric Origins of the American Renaissance Theeflections on <\#202><\#202>Vedic Poetry Ancestral Voices in the Post-Vedic &Classical <\#202><\#202>Ages of Sanskrit Poetry Towards a Philosophy of Imagination: Hints <\#202><\#202>from Indian Aesthetics Sima Sharma: The Presence of the Divine Fiona Shaw: Shakespeare & Friends, Ibsen & Ene Right Reverend Kallistos Ware: The Transfiguration of Christ & the Transfiguration <\#202><\#202>of the World Philip Sherrard: Greece, Orthodoxy & Sacred <\#202><\#202>Tradition Francis Warner: The Imagination of AE (George Russell) Professor Karl Werner: Buddhism as the Path toatorio: Cantos 28 <\#208> 33 (i) 12.<\#202>The Purgatorio: Cantos 28 <\#208> 33 (ii) 13.<\#202>The Paradiso: an introduction 14.<\#202>The Paradiso: Cantos 1 15.<\#202>The Paradiso: Cantos 2 <\#208> 9 16.<\#202>The Paradiso: Cantos 10 <\#208> 14v.84 17.<\#202>The Paradiso: Cantos 14v.85 <\#208> 18v.69 18.<\#202>The Paradiso: Cantos 18v.70 <\#208> 22 19.<\#202>The Paradiso: Cantos 23 <\#208> 36 20.<\#202>The Paradiso: Cantos 27 <\#208> 29 21.<\#202>The Paradiso: Cantos 30 <\#208> 33 Martin Andic: oetry Readding Professor Arabinda Basu: Atman & Soul(1): The Old Testament Background <\#202><\#202>& the New Testament Concept of Man Aime? Ex Oriente Lux: How the Upanishads Came to Europe The German Romantics & the Vision of India The Neglected Bridge <\#208> Arthur Schopenhauer & <\#202><\#202>the Thought of India Professor Peter Dronke: The Dances of the Stars: From the EDances of the Stars: From the Earpentier de Gourdon: Mythya, Mythos & Mithal: Myth & Symbol in the <\#202><\#202>Semitic & Indo-European Traditions John Haines & James Harpr: A Poetr Dr Wilson Harris: Quetzalcoatl & the Smoking Mirror - Reflections <\#202><\#202>on Originality & Tradition Merlin &Parsifal (ld: the Sanctuary in Jewish Teaching David Lorimer: Near-Death Experience of the Sacred Towards a Science of the Soul Peter Malekin:Plotinus & Rethinking the West (1) Plotinus & Rethinking the West (2) Plotinus & Rethinking the West (3) Plotinus & Rethink Salvation <\#208> the Therv<\#248>ada Perspective Wisdom & Compassion <\#208> the Mah<\#248>ay<\#248>ana Vision of the World Peter Westbrook: Universal Elements in Musical Cosmology* Introduction to Musica Speculativa: The Divine Monochord * Intrculativa: The Divine Monochord (*) Intrdsworth & the Sacred <\#210>Seeing into the Life of Things<\#211>: Tintern Abbey <\#210>A Grandeur in the Beatings of the Heart<\#211>: <\#202><\#202>The Prelude, October 1798 <\#210>Our Birth is but a Sleep and a Forgetting<\#211>: <\#202><\#202>the Immortality Ode <\#128><\#140><\#128><\#132><\#129><\#132><\#128><\#218><\#128><\#149>8<\#149><\#140><\#149><\#133><\#149><\#215><\#200><\#140><\#200><\#132><\#201><\#132><\#201><\#133> are the Same Meister Eckhart: the Ground of Self in God The Rt Hon Lord Morris: Macbeth: The Kingdom, The Power & The Glory Genius Loci: A Sense of Place Professor S. 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